PART 1: MOUNTAIN BLUES
After
something-teen hours of flying on China Southern Airlines, from Auckland to New
Delhi via the industrial wasteland of Guangzhou, followed by another flight out
from Delhi, we at last arrived in Leh. Leh is an ancient city that was
historically a popular stop for traders moving between India and China, and
with a population of just 30,000, it’s still a fun-size little desert
metropolis in an area dominated by big-poppa mountains.
Leh lies at an altitude of 3500 metres, which
is precisely high enough to cause altitude sickness, while being too low to
brag to your peers about. Almost immediately after getting off the plane, the
unwary sea-level dweller is met with some combination of a racing heart, dizziness,
and shortness of breath, and not because he’s in love. The reduced oxygen level
is responsible for these annoying symptoms, and the body takes two to three
days to achieve a functional degree of acclimatisation.
The advice of Ladakhi administrators is
clear: rest for the first day. You should not exert yourself, but should sit
idle in a guest house or hotel and wait for the body to register what the hell
you’re doing to it. On the second day, you may undertake some light activities
– not lying supine all day, for instance. By day three, you should be able to get
on with your life. It’s a pity my mother and I ignored the advice, and did lots
of walking the first day. Whilst we felt all right during the day, if rather
breathless, we paid dearly for our exertion the day after.
My mum was beset with a grisly combination
of nausea and headache, while I found myself dizzy, out of breath, and slightly
queasy. After a few hours of fruitless resting, we decided to go to the
hospital. The taxi we had called from our guest house deposited us at a dusty,
run-down complex that had somehow been billed as a viable healthcare facility. We
wandered around the grounds in the 30-degree sun, trying to find someone who
could point us in the rough direction of a lab coat or a stethoscope. Eventually,
a plump Indian man with a white beard directed us toward a dim corridor, which
we followed along until we ended up in what I can only suppose was the ‘emergency
room.’
It is difficult to articulate how chaotic
this medical room was. Devoid of any semblance of triage or order, the only way
to see the doctor was to physically push your way into his office, and wave
your summary form in his face. That’s if you could maintain your proximity,
without some other patient sidling in around you. To be sure, others in the
room seemed to have worse ailments than I. A grim-looking African man with an
eyepatch sat opposite me, and the room was thrown into further disarray when a
barely-conscious Israeli with skin the colour of condensed milk was rolled in
on a wheelchair. But eventually I decided to push my way into the doctor’s
quarters, in the knowledge that if I didn’t, I would be there all day.
Both my mum and I were directed to inhale
oxygen for two hours, an activity that is almost impossibly boring. Never mind
that my oxygen was already at 93% before I ever got on the damned machine, we
were prescribed the paint-by-numbers therapy. The oxygen helped mum, while I
was left no better than before – perhaps worse, as now my legs were stiff from
sitting on a bed. Still, perhaps it conferred some secret benefit. The
following day, I was feeling much better, and ready to take on the world.
PART 2: THE CITY
Bright-tailed
and bushy-eyed, on day three I was ready to get out of the guest house and go
explore the city. Mum would be ready to do the same a day later.
Leh has none of the trappings of a developed,
Western city. There are no skyscrapers, corporate franchises or neon lights that
exist solely to look cool. Stylishly ancient-looking façades line the main
bazaar, which is pedestrian-only. Individually-owned and run stores hawking
pashmina shawls or dried fruits form the backbone of the city’s economy, which
incidentally operates entirely in cash. Once you hit the shops, the only thing
your visa card is good for is preparing a line of coke.
Wandering down the stone or dirt
streets, idle shopkeepers quietly profile your skin colour and stature, and use
anything more than 0.25 standard deviations from the Ladakhi mean as a reason
to greet you, ask you where you’re from, then try to lure you in to buy a
product. Mum has been the subject of this more often than I have, admittedly. She
cannot mutter the word ‘scarf’ under her breath without some fabric store owner
three stores down whipping his head around, locking eyes, and breaking into a
sales routine. It’s all good fun though. I’ll reply ‘julee’, the local greeting, if it is levelled at me. Ladakhi people
on the whole are very laid back and not aggressive, which is probably at least
partly to do with the Buddhist culture.
Indeed, Leh is a Buddhist city
through and through. Nestled in surrounding mountains are dramatic white
monasteries home to schools of orange-robed monks with shaved heads and
sneakers. Mum and I visited several such monasteries over the course of our
stay, each offering peerless views of the mountains, valleys and green
pastorales of the region. After taking in the vistas, we would proceed into the
monastery interior, navigating through clouds of scented smoke and musty
corridors to find shrines, where offerings, prayers and incantations were made
to massive statues of the Buddha. Wall art added further interest to these
sacred rooms – full of symbolism, various paintings depicted historical or
dogmatic elements of the Buddhist faith.
The influence of Buddhism is felt in
all aspects of Ladakhi society. Smoking is uncommon, consumption of alcohol
practically non-existent. Crime is low, with stealing being a non-occurrence.
And most local dishes are vegetarian, with the exception of chicken, which gets
a free pass, though farmers are not supposed to kill poultry inside of the
Leh-Ladakh province. Even confectionery is barely touched by the locals. Notions
of intoxication result in all these things being shirked by Ladakhi society,
though increasingly locals are taking up smoking, and several Leh birdies
have told me that things in the city may be gradually taking a turn for the Western.
All in all, I have come to feel
rather affectionate towards Leh, even as its lack of worldly pleasures is
sometimes trying on my Western soul. The unbreakable peacefulness of the people
has proven a refreshing change from home, where irate property investors are
induced to fits of road rage by split-second delays.
So much, then, for Leh city. On day six of
our stay, mum and I embarked on a trek.
PART 3: THE TREK
The
trek had been a long time coming. Truthfully, it was the main reason we came to
Leh. After meeting with a couple of different tour agencies, going over
options, and getting quotes, we eventually settled on a three-night four-day
trek to Sham Valley, which was considered to be the easiest trek in the region.
We walked to Adventure Studio in the morning, and took an overly sugary tea as
we waited for our guide and porter to arrive. The porter, Lobzang, arrived
first. A slight young man of nineteen, he had no trouble at all carrying our fifteen-kilogram
pack, and over the course of the trek would prove to walk far faster than mum
or I. The guide, Stanzin, arrived some time afterward. A friendly, outgoing man,
we would talk to him a lot over the four days.
Our crew having arrived, we set off
down the road, which was in terrible condition, and met up with our driver.
From Leh it was about a two-and-a-half-hour drive to the part of the Sham
Valley where our trek began, but we kept ourselves busy by taking go-pro clips
of the passing mountainscape, and chatting with Stanzin, whose English was
decent. We arrived at the start of the track sometime after midday, wolfed down
a ‘hot lunch’ that was predominantly cold, then set off on our journey.
Day 1
The
first day of the trek saw us hike through a desert landscape that boasted less
greenery than a fossil fuel company conference. As we marched over sandy
foothills and through plunging valleys, I asked Stanzin to give me a Ladakhi
language lesson.
“I
want you to teach me some basic phrases,” I said as we ascended an arid knoll,
causing me to suddenly feel like a nineteenth-century anthropologist. Stanzin
was only too happy to oblige. We started with ‘hello’, which is julee, then ‘how are you’, rendered kamzang in na le, then a slew of other
phrases that later proved useful in the homestays we slept at. I found myself
trying to analyse the grammar, but soon realised that, with a vocabulary of
about fifteen words, this was likely to be futile. Still, it was an enjoyable diversion
for part of the day’s trekking.
The searing hot sun, combined with a
mostly uphill gradient, eventually left mum feeling less than good. I was not
too fazed, as I rather enjoy the heat. Alas, a plan had to be made. We found
shelter in the shade of a few trees on the roadside for a while, mum not being
sure she could finish the day’s trekking. Two hours or so remained, and it was
still mostly uphill. Fortunately, sometime afterward, a car drove by, and mum
was able to hitch a lift up to the destination village of Yangthang. Stanzin
and I pressed on by foot, as I was still feeling zesty enough. Oh, and Lobzang?
Hours ago he too had decided to catch a lift to the village in a car that was
driving by. Fair enough, I guess.
Stanzin and I arrived at Yangthang
at 6pm, after a long descent from the mountains. We met up with mum and
Lobzang, and then found our homestay. It was a quaint, if minimally-furnished little
house, perched near the village stream. Our room contained nothing more than a
large mattress on the floor, which was harder than an Egyptian stone pallet,
but it was nevertheless sufficient for our purposes.
Dinner was served at around 7pm. The
room where Stanzin, Lobzang, mum and I ate was separate from the area where the
family ate, which made it feel more like a guest house than a homestay. But the
food was quite tasty – some combination of dal,
lentils, and rice, totally vegetarian. The family seemed pleasant enough,
though since they didn’t speak a lick of English, our interactions were limited
to whatever Ladakhi phrases my capricious memory had decided to retain. I must
have sounded somewhat obsequious to them, as I kept saying “ma zhimpo ragh”, which means ‘it’s very
delicious.’
The four of us played cards after
dinner – rummy. Playing cards was to become an evening routine for us over the
course of the trek. Sometime later, we headed off to our hard mattress bed.
Day 2
After
devouring some breakfast chapattis, we set off on the second leg of our trek.
Today’s leg consisted of a gentle couple of hours to the base of a pass, followed
by a decidedly less gentle slog up that pass. We took it slow, of course, and
eventually made it up, though we were overtaken twice, first by a sinewy quinquagenarian
carrying a saddle, and second by an Indian-American woman on a day trek.
Lobzang had gone on ahead once again – we found him at the top of the pass,
where he had been waiting for quite some time. At the summit, we also
encountered a solo German trekker who had apparently nearly had heat-stroke
after taking a wrong turn the previous day. The perils of the mountains! We
then had a descent to the next village, called Hemis Supakchen, and arrived in
the early afternoon.
Up until now I have declined to
mention Indian toilets. The reason for this omission has been a combination of
disgust upon recollection, and ambivalence about the necessity of elaborating
on it. However, such was the base condition of the toilet at the homestay in
Hemis Supakchen that I cannot but speak out.
It is bad enough that latrines
across India are holes in the ground. Rather than call them what they are,
which is ‘long drops’, Indian sign-fitters euphemistically and insolently call
them ‘toilets.’ So I was not expecting a pristine, flushing lavatory in this
far-flung village locale. However, in other locations, I had at least been
graced with a square for a hole – an orifice with a decent area in which to ‘deposit
the goods.’ Here, the toilet was a mere slit – a pitiful rectangle whose width
could not possibly allow for tidy work to be done. So base and poorly conceived
was this toilet that my mum and I literally dreaded using it.
Were it not despicable enough
already, it was located up a flight of uneven stone steps, which required the
utmost care when navigating in the dark. And perhaps most disgustingly, the
toilet floor was crawling with large black beetles who only became more
frenetic and haphazard under the light of a head-torch. Suffice it to say I could
not, drawing upon every ounce of my creative juices, contrive a toilet so
repulsive and degrading as that which I encountered at Hemis Supakchen.
The homestay was great though! The
husband and wife who ran the place were exceptionally welcoming and interactive,
even as they spoke almost no English. Much human communication takes place by
means of gesticulation, and by the end of the evening I had apparently become a
professional mime. This time, we played Hearts, a more challenging game than
Rummy, and so channelled the last of our energy for the day into counting
cards.
Day 3
This
was the last trekking day of our trip. It was also the most challenging, and
left us wondering why the Sham Valley trek had been billed ‘the baby trek.’
After a fairly easy ascent from the village to the top of a hill, we were
confronted with a steep descent down a narrow and uneven mountain path. This
was difficult to negotiate for mum, so we went down slowly holding hands.
Stanzin was apologetic, though he perhaps didn’t quite comprehend the difficulty,
being a local with a heart like Superman. After what must have been an hour of
this, we eventually reached a flatter section of track, which was nonetheless
not much wider, and certainly no more even. Stanzin recounted a ghoulish
anecdote about a young Israeli woman who had died on a nearby section of track
not long ago, due to falling boulders from intensive construction work higher
up the mountainside. We shivered as we carefully negotiated the sketchy path,
and after a while reached the true challenge.
Looming above us was a tall mountain
which we needed to pass over. Lobzang had long since conquered it, of course.
He sat watching from the peak as we dawdled up the narrow track that was etched
into the side of the mountain. Below us, a cliff that might as well have been
sheer plunged down into the valley. An agoraphobic would have been appalled.
The extra altitude, topping out at 3850 metres, made the ascent harder, though
admittedly the weather was merciful, as it was drizzling and quite cool. We
must have taken over an hour to climb up the pass, and were certainly glad to
put it behind us, as exhilarating as it was.
The remainder of the day’s trekking
was an easy downhill, passing through a village called Ang, before reaching the
destination village of Thimosgang. Ang was bizarrely difficult to get through.
There seemed to be no way through the village that didn’t involve deep mud, strange
inclines, or walking through crop fields. In the end we encountered all three,
but eventually made it out, and then had an easy walk to Thimosgang, where we
found our last homestay.
Day 4
On
the fourth day, we drove back to Leh, though we made a significant diversion to
see a monastery at Lamayuru, an unsurprisingly remote mountain village. After
that, I certainly felt that my monastery quota had been well-fulfilled. The
only thing left to do was don a robe and embark on my path to Enlightenment.
No, we were enlightened enough by
the trek, which in spite of its difficulties had been very enjoyable, and
afforded us some of the most spectacular views we’d had in the region. Stanzin
and Lobzang had been good company, and had given the trek another dimension
that enhanced the whole experience. While something was definitely amiss with
the track billing office when they called Sham Valley a ‘baby trek’, all has
been forgiven, and we don’t regret doing it.
PART 4: WINDING DOWN & A RANDOM ANECDOTE
Returning
from our trek was like entering purgatory; we’d done the main event of the Leh
leg of our trip, but two full days remained until our departure to Kazakhstan.
I now consider those two days to have been ‘winding down’ days, akin to the
last eighth of a story after the big climax.
The day after we returned from our expedition,
we booked a taxi to take us up Khardung La, a mountain pass that happens to boast
the highest motorable road in the world. With a peak of 5359 metres, this
behemoth is as incredible as it is dangerous. Many a motorcyclist and driver
have run into trouble up in the pass on account of the altitude, and some have
even died. It was seemingly for this reason that when we arrived at a police
checkpoint some 4500 metres up the mountain – the checkpoint where the authorities
review your passport and visa – we discovered that the road had been closed in
our direction. There was too much traffic, explained our driver, so it was not
safe to keep the road open for us. Alas, c’est
la vie. We managed to snap some pretty decent photos on the way up and down,
and in the grand scheme of the universe, our missing out on the extra thousand
metres was about as important as the ingredients list on a bottle of cooking
oil.
I would like to finish with an anecdote
that I could not find space for in the other sections. The story starts and
finishes at a downtown money exchange.
Now, as I explained earlier, Leh’s economy
operates pretty much exclusively on cash. You just can’t pay for anything with
a card. The city’s various tour companies are no exception, and so when mum and
I came to booking our trek with Adventure
Studio, I was politely informed that the company only accepted cash.
“OK,”
I said with a forced smile, as I signed the waiver, or whatever the form was.
It shouldn’t be ridiculously difficult
gathering 35,000 rupees in cash over the next two days, should it? 700 New
Zealand dollars is no mean sum, but neither is it particularly enormous.
Mum and I both knew that individual
ATM machines in Leh imposed 24-hour withdrawal limits of 10,000 rupees.
According to a local source, the reasoning for this involves cracking down on
tax evasion, though I won’t bore you with the details, especially since I only
half understand the train of logic myself. So then, we thought, we would simply
visit different machines, and take advantage of the two days we had to amass
the cash. How dismayed we were to discover that all the ATMs in town were
closed for the next two days, because they had literally run out of cash. Yes,
that’s right. The state ATMs and the international bank ATMs had all run out of
cash, and would not reopen until the day we were due to leave for our trek.
Zoinks, Scooby! Things were looking
bleak. We were on the verge of cancelling the trek, and trying our luck with a
different company. But, all was not lost. Amid the urban squalor of downtown
Leh, a shining beacon of hope caught our eye. A money exchange! Surely such a
seedy banking racket would be strapped with enough paper to meet our needs. So
we strode into the joint and informed the staff of our request. We needed
35,000 rupees in cash, and would pay for it with a visa card. The chubby, materialistic-looking
Indian man behind the desk was only happy to help. It would be simple. We would
pay him 37,000-and-something rupees, and he would get us the cash. A tidy commission,
but at least he had the greenbacks in his office.
Mum swiped her visa card through the
machine. This was it! Finally, we would be able to get the cash we needed. At
long last, after our fruitless wandering around town, we had found the answer
to our woes.
…The machine didn’t work.
The
Indian man smiled nervously, and asked us to try swiping again. We did so. It
did not work that time either.
“It’s
OK,” he said, the magical spirit of avarice in his countenance scolding him. “Sometimes
the machine doesn’t work in here, because of bad reception. We can go down the
street – I know a corner where it works.” OK, so we were going to walk down the
street with the banker and do the transaction down there.
We got about halfway down the road
before mum informed us that she was too tired. It was the end of a long day,
and she was understandably not in the mood to participate in this farcical vignette.
And yet, we needed the cash. So I offered to do the transaction on her behalf, asking
her for her PIN number to do so. There was seemingly no other way. The banker
and I said our farewells to my mother, and continued down the bazaar.
After what seemed like an eternity,
during which the banker engaged in brief and random conversational exchanges
with acquaintances of his on the street, we arrived at the end of the main
bazaar, the fabled location where the visa machine would work. He told me to
take a seat on the ground, an instruction I was reluctant to comply with,
seeing as there was a never-ending stream of pedestrians walking through that
piece of terrain. But I acquiesced, and he took a seat next to me on the
asphalt.
“Now,” he said, queuing up the
machine, “How much was it again? Thirty-seven thousand, two hundred and
something. Two hundred and…” I stared at the banker vacantly as he struggled to
recall his own rate.
“Let’s
say forty.” Great. I was pleased that the money-man had settled on a random
integer for his commission, which would then be charged to my mum’s card. His stocky
fingers depressed the appropriate buttons to line up the transaction, and he
then passed the machine to me, asking me to enter my mother’s PIN. I did so.
…The machine didn’t work.
“Let’s
try again,” he suggested, ever the supplier of good ideas. So we tried again. The
outcome was no different. The banker remained calm.
“OK,
I have one more idea,” he said. “I have another shop back down the bazaar. It
has a visa machine. We’ll try it there.” Excellent.
The Indian money-exchanger and I
stood up, brushed off our pants, and set off back down the street. As we
walked, he held the machine in one hand, my mother’s visa card sticking out of
it. This seemed totally unremarkable to him.
“Here,
try again,” he said, passing me the machine as we walked down the bazaar, where
hundreds of other people were moving around in close proximity. I numbly
entered my maternal parent’s PIN again, as the banker waved at an acquaintance.
“It
didn’t work,” I said, passing the machine back to him.
“OK,”
he said, “We’ll wait till the shop.”
It was quite a long walk to his
shop, which wasn’t his shop at all, but another man’s store that sold
expensive-looking shawls and jewellery. By this point, I was doubting whether
anything would come of this wild goose chase. We walked into the upmarket joint
as a falsely earnest looking Ladakhi salesman explained the integrity of some
gemstone to a smartly dressed Indian lady. The banker greeted his fellow
racketeer and retrieved the visa machine from behind the counter, before queueing
up the transaction once again. He seemed to be clearer on the details of his
commission rate this time, which sped up the process somewhat.
“OK, here you go,” he said to me,
passing me the machine for the umpteenth time. I sighed internally, then
proceeded to enter the PIN.
…The machine worked!!!
The
cash-man and I shared a laugh as we celebrated the success of the transaction
device.
“OK,
now we’ll go back and get the cash.” And so, once more, I followed the banker,
utterly sick of his silly gait, but relieved nonetheless that the last half
hour had not been completely wasted.
When we arrived back at the main store, one
of the banker’s co-workers opened up the till and began counting out 500 rupee
notes in front of us. After counting out seventy, she recounted, then passed
the notes to the banker, who counted them himself. I silently audited his
arithmetic as he deftly passed each note into the other hand, looking
impossibly stereotypical for his profession. Fortunately, the two of them had
got it right, and having cross-checked the amount about five times, we at last
took the wad of cash and the receipt, and got the hell out of there.
In sum, Leh was a better-than-expected
destination for us. From mountains to monasteries to dusty streets to rural
idyls, Ladakh supplied us with plenty of anecdotes and experiences to recall
with varying levels of affection in the years to come. We now journey to
Almaty, Kazakhstan, where some actual ‘stories of the steppe’ might unfold. I
hope that when I can finally be bothered writing an entry about it, you will
read it as faithfully as you have read this.
Ya
julee
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